Navaratri 2017 day six: How to worship the sixth form of the Goddess: Katyayani

Chandra Hasojvalakara Shardul Var Vahna |

Katyayini Shubham Dadhya Devi Dan Vaghatini ||

Divine Goddess Katyayini is the sixth manifestation of Durga and one of the prominent deities among Navdurga. She is grandly Worshiped on the sixth day of Navratri pooja. Her appearance is immensely majestic and divine. She is represented with four-arms. Her upper left hand holds sword and lower left hand represents lotus-flower. Her upper right hand is in Abhaymudra, and lower right hand is in Barmudra. Lion is her procession. Her appearance is imagined with pink Saree wearing white rosary on her neck. Goddess Katyayani also represents divine power for demolishing tyranny and torments of demons and giants. Worshipping this Goddess on the sixth day of Navratri Puja bestows desired husband and accomplishes other true wishes. Worshippers and Sadhak enters in 'Agya Chakra' worshipping Goddess Katyayini on the sixth day of Navratri Pooja. Her grandeur is infinite. She is highly generous toward her worshippers and devotees.

According to Hindu Mythology, it is believed that long time ago there was a renowned sage called 'Maharashi Kat'. Rishi Katya was son of Maharshi Kat, and under clan of Katya a prominent rishi was born with name 'Katyayan'. Rishi Katyayan was a great devotee of Devi Bhagwati (Durga) and performed eras of hard penance to delight her. When Goddess Bhagwati was pleased by his devotion, he prayed Goddess to take birth as his daughter. Goddess Bhagwati accepted and accomplished his wish. At home of Rishi Katyayan, Devi Bhagwati was born as his daughter. After some eras, when tyranny of demon Mahisasur crossed the limitation, all deities including Brahma, Vishnu and Mahesh requested Devi Durga to end the torment of Mahishashur. Devi Katyayani (manifestation of Durga) took this horn on her shoulder and destroyed devils. Being the daughter of her great devotee Rishi Katya, she became prominent with name 'Katyayini'.

Delightful Devi Katyayini bestows copious fruitful results to her devotees. On the auspicious sixth day of Navratri Pooja, devotees grandly perform Pooja and offer customs, rituals to this divine Goddess. It is also believed that while worshipping Devi Katyayini on the Shashti (sixth day) of Durga Pooja, devotees feel presence of Agya Chakra in their mind and soul. Agya Chakra shows the light to devotees to completely sacrifice everything for Goddess Katyayini. Through this Chakra, devotees get influenced for Sampurna Atmadan (Absolute self-sacrifice) at asylum of devi Katyayini. The feeling of absolute self-sacrifice wins heart of this divine Devi and she accomplishes true desires of her devotees. Her regular devotees certainly get eminent position on earth. Offer your devotion and dedication to majestic Devi Katyayini on sixth day of Durga Puja and get glorious fruits. Jai Katyayini Maa!

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Navratri 2017 Day 3: Worship Maa Chandraghanta, the Third Form of Goddess Durga

After Maa Shailaputri and Maa Brahmacharini, Goddess Chandraghanta will be worshipped on the third day of Navratri falling on September 23, 2017. The ten-day long festival of Sharad Navaratri began on September 21 and is celebrated with joy and fervour across the country. Navratri is the celebration of nine forms of Goddess Durga, the ultimate feminine power. Maa Chandraghanta is the married form of Maa Parvati after becoming Lord Shiva’s consort. In this form, Devi Parvati is peaceful and ensures the well-being of her devotees. Nevertheless, she is ready for the war with all her weapons. 
The name of Goddess Chandra Ghanta means “one who has a half-moon shaped like a bell”. It is believed her “third eye is always opened and she always ready for war against demons”. This manifestation of Goddess Durga is also known as Chandrakhanda, Chandika or Rannchandi. It is believed that the Shukra (Planet Venus) is governed by Goddess Chandraghanta. The devotees worshipping this avatar of Maa Durga will help them get rid of any bad effects due to Shukra.

The Iconography of Devi Chandraghanta is described in religious texts as the deity mounting a tigress. She wears the semi-circular moon (Chandra) on her forehead. The half-moon on her forehead looks like the bell (Ghanta) and hence, Her name. Chandraghanta is depicted with ten hands carrying Trishul (trident), Gada, sword and kamandal (water pot) in her four left hands while keeping the fifth left hand in Varadamudra. She carries a lotus flower, arrow, Dhanush and Japa Mala (rosary) in her four right hands and keeps the fifth right hand in Abhaya Mudra.

She looks after the peace and growth of her followers. It is believed that the sound of the moon-bell on her forehead drives all types of evil spirits away from devotees. The followers must offer fresh Jasmine flowers to Maa Chandraghanta while chanting the holy mantra, ॐ देवी चन्द्रघण्टायै नमः॥ Om Devi Chandraghantayai Namah. According to the Hindu legends, devotees praying to Devi Chandraghanta are blessed with grace, bravery and courage. They get free of all of their sins, distress, physical sufferings and mental griefs.

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navratri 2017 - shailputri mata muhurt puja vidhi varta katha

नवरात्र के पहले दिन मां के जिस रूप की उपासना की जाती है, उसे शैलपुत्री माता के नाम से जाना जाता है। पर्वतराज हिमालय के घर पुत्री के रूप में जन्म लेने के कारण मां दुर्गा के इस रूप का नाम ‘शैलपुत्री’ पड़ा था। शास्‍त्रों के अनुसार माता शैलपुत्री का स्वरुप अति दिव्य है। मां के दाहिने हाथ में भगवान शिव द्वारा दिया गया त्रिशूल है जबकि मां के बाएं हाथ में भगवान विष्‍णु द्वारा प्रदत्‍त कमल का फूल सुशोभित है। मां शैलपुत्री बैल पर सवारी करती हैं और इन्‍हें समस्त वन्य जीव-जंतुओं का रक्षक माना जाता है।

durga puja navratri 2017 नौ दिन करें माता के इन रूपों की पूजा, मिलेगा मनचाहा वरदान 
नवरात्रि के दौरान मां दुर्गा के शैलपुत्री वाले रूप की आराधना करने से आकस्मिक आपदाओं से मुक्ति मिलती है। इसीलिए दुर्गम स्थानों पर बस्तियां बनाने से पहले मां शैलपुत्री की स्थापना की जाती है माना जाता है कि इनकी स्थापना से वह स्थान सुरक्षित हो जाता है और मां की प्रतिमा स्थापित होने के बाद उस स्थान पर आपदा, रोग, व्‍याधि, संक्रमण का खतरा नहीं होता तथा जीव निश्चिंत होकर उस स्‍थान पर अपना जीवन व्यतीत कर सकते हैं।

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